This week I found
myself in conversation with a dear friend on questions of what “Church” should
be. Naturally the conversation turned to discussion of various beliefs and
practices and how they relate to our respective traditions. While this
discussion was a wonderful time of fellowship, understanding, and brotherly
love, I couldn't help but notice a few trends beginning to form across various
interactions that I've had, especially in dialogue with Evangelical Christians.
These trends can be typified by a question and two statements that I have heard
many times: 1) Okay, I don’t have a problem with that, but why is it necessary?
(Usually referring to specific requests for the intersession of the Saints) 2)
If I can’t have it, I don’t want it. (In reference to closed communion) 3) But
what really matters is that we are all part of the spiritual body of Christ and
the temporal things that divide us are inconsequential because we are united by
a higher spiritual connection. While I don’t wish to pick fights or point
fingers, I simply find such statements to be unhelpful. I don’t deny that you can
think such things, however, what bugs me is that usually these are usually rather
final statements because I usually have no idea how to respond to such
statements and questions in the moment.
The reason I find
these statements so difficult to deal with is that I don’t think they really are
individual problems in their own right. Sure, each of these statements engage
specific surface issues, but ultimately they are not the root of the problem. We
can dicker all we want over the symptoms, but it will never bring us anywhere
near to fixing or resolving or even truly understanding the deeper issues they
represent. Don’t get me wrong, the symptoms are important, but they cannot be
truthfully and fully tackled without addressing the disconnect that is causing
the more obvious disagreement.
Theological dialogue
is fraught with such issues but the thing that worries me the most is that such
discussions very rarely move beyond the surface issues, and often there really
is very little thought given to what are the concerns of each side. For
example, I once heard a discussion between a Catholic and Protestant theologian
regarding the place of Holy Scripture. The Catholic theologian said from the
beginning: “this is about Tradition” While the Protestant theologian stated
very clearly: “For us, this is about Authority” Here we have two completely
different discussions going on, however, because there is the common language
of “Scripture” this disconnect is not necessarily noticed. While I don’t
necessarily hold these two men responsible for or guilty of such an oversight,
the fact remains that the oversight exists and the individual concerns of each
side need to be addressed individually before any real progress can be made. In
short the problem is not a “high” or “low” view of Holy Scripture, but rather
reasons behind such views.
In a recent conflict
management training session that I was required to attend for my summer job,
the presenter introduced a concept that he referred to as the “5 Why’s.” In
short this refers to the idea that in order to find the root of the problem,
one must ask “Why” at least five times. To illustrate this concept he used the
anonymous poem “For Want of a Nail”
For want of a nail the shoe was lost.
For want of a shoe the horse was lost.
For want of a horse the rider was lost.
For want of a rider the message was lost.
For want of a message the battle was lost.
For want of a battle the kingdom was lost.
And all for the want of a horseshoe nail.
For want of a shoe the horse was lost.
For want of a horse the rider was lost.
For want of a rider the message was lost.
For want of a message the battle was lost.
For want of a battle the kingdom was lost.
And all for the want of a horseshoe nail.
This poem wonderfully illustrates how small
things have big consequences. I think it can also illustrate how complex and
deeply rooted surface issues can be. I really don’t think that the statements I
referred to at the beginning of this post are even close to the root issues at
hand and while they can serve to point towards deeper issues, conflicts,
misunderstandings, and dysfunctions, they also serve to shut down further
discussion. I have found that such statements have a tendency to signal that
the discussion is over and often emphasize the opinion that the issues and
concerns that the other side may have are null and are really not issues at all.
I must be quick to emphasize that I DO NOT
blame people who say such things. I know beyond a shadow of a doubt that they
are sincere in their engagement. I often wish that things could be as simple as
they are to some interlocutors with whom I have the privilege of interacting.
However, I am struck by how baffled I am by their questions and statements at
times. I simply have a hard time understanding where such statements come from,
and this leads me to wonder if the issues really are the necessity of Holy
Tradition, the Divine Eucharist, and One Holy Catholic and Apostolic Church.
Or, is the issue something much more simple: A conflict of worldview. At least for
me, this is something helpful. With this understanding, I can begin to make
headway, not by simply addressing issues and answering questions to the best of
my ability, but rather by seeking to paint a picture of how I see the world so
that maybe someone else can understand where I come from. Of course, this also
requires that I be willing and able to encourage the other to do the same and
have an open mind to hear and understand. Until we understand each other’s
world views, there is no way that we can begin to understand each other on the
more complex levels of theology and practice.
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